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A New-Aeonic man must become intimately familiar with his own Goddess as an individual. And why? Because HE himself is no longer just the Universal Christ.
Ultimately, a male Adept bridges the Supernals with the Ruach by surrendering the lower mind and phallus as a Chariot for the Divine Mind/Phallus in Chokmah-2 Above the Abyss. In thus “thinking” correctly, he actualizes his innate Unity with the Father—ABRAHADABRA. Bearing the Holy Spirit, he manifests the Gnostic Christ. The Redeemer is no myth or metaphor. He is an ordinary, sin-prone, suffering man. But glorified at such times with the Holy Spirit, he becomes a God-Man. (The Joy of Dissolution, p. 140)
Again, new-Aeonic priests and priestesses must balance Thelemic pride with Piscean humility. Regarding pride, a male Adept must attain a certain audacity to know himself as a Christ. He himself is a specific God, and it is his Inner Feminine (2nd Heh) that determines his individuality, his Soul. Thus, he selects a woman who shows forth his inner individuality.
Malkuth matters in this Aeon. To paraphrase Crowley from his Ace of Disks in The Book of Thoth, the Earth and the Sun are One. So, if the man were to ignore the specifics of a chosen woman, he would be ignoring his own Godhead. That was the old way, but it is not the new way.
Anyone who reads The Nag Hammadi texts cannot but be struck by the bold and rebellious natures of the Gnostic Christ and Mary Magdalene. Furthermore, even the vulgar Bible that was assembled upon the line of the Nicene Creed hints that elite Thelemites are intended to bear and nurture the Holy Spirit.
For example, Jesus Christ announced before his crucifixion,
“[I] will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth.” (John, 14:16-17)
In other words, the Christ who modeled human divinity for us in the last Aeon sent forth the Holy Spirit so that new God-Men might exist today and so that women might bear to them Divine Children.